Issue 3:2 | Poetry | Sebastion Matthews

Two Poems by Sebastian Matthews

previously published in Rivdendell 4: Native Genius, 2007 www.rivendelljournal.org, & in We Generous (Red Hen Press).

 

 

Here

What I know of this place

doesn’t go far

 

beyond what you see here—

rainy mountains, blue

 

wrapped in mist—

and even that you could say

 

I don’t know, not as if

I’d grown up here:

 

a rhododendron rooted

in this red earth:

 

moonshine stories and blue-

grass. I’ve grown up

 

in mountains like this,

sure, and walked days

 

on end in just such

a mist, if that counts

 

for anything, so what

I can tell you must come

 

from somewhere—not

bluegrass but high-bush

 

blueberries; not barbecue

but other nourishment:

 

roadside doughnuts

and strong diner coffee.

 

The kind of food you get

when you’re going

 

from there to there,

and here is just a truck stop

 

& all music a song

on the jukebox. Otis Redding.

 

Allman Brothers’ “Melissa,”

church-soul from the Rev. Al Green.

 

That’s what I can tell you

about this place—it ain’t Seattle,

 

ain’t no seacoast town

with indigo roofs

 

and lobster boats

for tourist eyes.

 

& the music

I know is of this place

 

because I play it on my stereo.

Old Dylan records

 

with Appalachian ballads

poking through their clothes

 

like ragged undershirts. Jazz

is my bluegrass. Coltrane

 

my moonshine. If I went

to church, I’d go to his,

 

maybe camp out

on the blue notes of sidewalk,

 

let the wind scatter

my prayers into the tornado-

 

yellow sky. That’s where

you’d find me. & I guess

 

you can call that home. 

 

 

Easter Sunday in the Catawba View Missionary Baptist Church,

Old Fort, North Carolina

Afterward Jesus appeared in a different form to two of them

while they were walking in the country.

—Mark 16:12

 

The pastor turns to the end of Mark,

the Old Testament’s long withheld promise

 

of resurrection, and sets his glasses

high up on his now sweating face,

 

Jaron leaning out of his 12-year-old huddle

to whisper, “Here comes the long part.”

 

He’s been highlighting the service, entry

by entry, with a yellow marker, a prisoner

 

marking time. I am a guest here, awkward

in my Sunday best, unpressed, my pagan

 

green tucked neatly away. Outside, morning

fog rests lightly on the front steps,

 

a silent knock on the door. The semis pour

down the mountain in a stink of rubbed brakes.

 

We’ve had three songs from the choir,

small for this small church, a block

 

of half-hearted testifying; only Miss Fanny,

the congregation’s elder, able to stir

 

the place with the witness of her faith.

Even that I suspect is not new—not like

 

fresh rain after months of draught.

I’ve put five dollars (borrowed)

 

into the basket. The place is close

to full: young families trickling in,

 

their children an excited murmur.

A little boy’s been waving to me half

 

an hour, smiling back at the surprise

of my white face. The pastor has already

 

taken Jaron aside to tease him

for being twelve and looking pretty

 

in newly done-up cornrows; the old women

already pressed their leathery dry palms

 

into mine, fulfilling a church duty

as old as the rituals we’ve been enacting

 

with more or less enthusiasm.

Which is exactly what the pastor’s been

 

getting at, his diction positively MLK,

his streetwise I-Have-Been-Redeemed persona

 

honed to a routine, when he reads Mark:

how first Mary Magdalene then two disciples

 

report encountering Jesus, alive and well

and back from the dead zone, only to be

 

rebuked by mourners unable to rise

out of grief to witness a miracle.

 

They’re church folk, he says, pausing

for effect. Just like us. He goes on

 

about the moral urgency pulsing

at the heart of belief (out from under

 

her hat, Miss Fanny pairing each call

with a responding A-men), dipping in

 

and out of song, half testimony,

half James Brown. Church-folk,

 

the pastor shouts, throwing the words

together like dice, like you and me,

 

ringing the “e” in “me” as a bell

at the back of his voice. Do YOU believe?

 

The congregation musters a lackluster

A-men. Jaron looks over, his face blank,

 

weighted by years he has yet to grow into.

Do you?! Did the two young souls, startled,

 

fingers laced, follow the bird’s path

into the cloud-jammed sky? Were they

 

left alone with the palpable vision? Did rain

dump down as they raced home, made

 

vivid in the rush of thunder? Rife

with the ache of coming alive in rebirth.

 

I’ve stopped listening to the pastor,

follow Jaron’s boyish daydreams

 

skipping out the side-door of desire.

I join him in the branches

 

of the giant oak, go down to the river,

throw hooky stones at the fish

 

propelling their shadows

deep into the future.